29-02-2024

Women and Urban Music. Feminisms and Consumer Responsibility before the Music Industry

Rita Mariana Oznaya Angeles, Sofía Manzano López, Karen Ortiz Cuchivague and Turena Graciela Souza Torres
Urban Music and Women, a cycle of conferences organized by UNAM’s Center for Mexican Studies in Tucson, Arizona, United States, sought to gather points of (dis) encounter around various urban music genres and to address the social phenomena created or developed from them. Three researchers, Turena Souza, Karen Ortiz, and Sofía Manzano, moderated and coordinated by Rita Oznaya, met online to share their studies on reggaeton, heavy metal, and corrido tumbado from a gender perspective.

UNAM-Tucson, together with the Mexican Consulate in that city, and Arizona State University’s School of Social and Behavioral Sciences—reached through Mexico’s Initiatives—organized this cycle in order to analyze the sometimes-controversial characteristics of these musical expressions on August 15, 22, and 29, 2023. The conference cycle ended on September 5 with a collective panel where the specialists discussed various political positions and ideas previously explored in the conferences about practices and imaginaries created and socialized around these musical genres.

REGGAETON
Turena Souza, graduated in Intercultural Development and Management at UNAM’s Faculty of Philosophy and Literature, opened the cycle with a talk titled “Sensual Fanatics. Ethical Dilemmas in Musical Consumerism. A Defense of Female Reggaeton Consumers and Fans”. The first part of the conference’s title quotes the song “Fanática sensual” by Plan B (2014), whose lyrics allude to masturbation and sexual encounters. Summarizing her presentation, Souza writes:

This conference is derived from my dissertation, Music, Feminism, and Political Consciousness. A Methodological Proposal of Cultural Analysis of Music with Female Students at UNAM (2023). My interest in studying musical consumerism from a gender perspective stems from my own experience as a feminist and reggaeton fan. The conference outlined various strategies that young adult women deploy to balance their musical tastes and political positions. It was shown that consumer responsibility is a class privilege to which only a few of us have access through the university and spaces for criticism and feedback among women. The conference concludes by discussing our responsibility towards younger women and how we can foster their feminist awareness by building strategies to mediate the musical contents we are exposed to as daily users of diverse music.

JOURNALISM AND HEAVY METAL
The second talk was given by Karen Ortiz, a graduate of the Social Work program and the Master’s Degree in Education at the National University of Colombia. She presented valuable reflections in her presentation “Gender Perspective and Intersectionality of Musical Journalism about Heavy Metal”; she summarizes her work:

I questioned the scarce representation of women in journalism, the stereotypes and sexual objectification that continue to be seen in traditional media, and the ethical and political responsibility that media should have since they work for broad audiences. I provided several examples that, from different latitudes and from self-managed and non-commercial initiatives, are proposing experiences in critical journalism. This creates and validates other types of non-sexist, nondiscriminatory narratives that guarantee gender equity and respect for differences. With this talk, I contributed to the discussion on gender inequalities and the importance of self-criticism in rock and metal scenes, with the possibility of extrapolating this analysis to other musical genres.

CORRIDO TUMBADO
The last talk, by Sofía Manzano, who pursued the bachelor’s degree in Visual Arts at UNAM’s Faculty of Arts and Design, presented “Patriarchy Established in Corridos. ‘And Don’t Forget to Bring Some Bimbos for We to Enjoy Them Well’”. The title cites a line from the song “El taquicardio” (El Komander, 2012):

I developed the conference around a listening exercise and the construction of a genealogy of corridos: a cross-border expression mediated by the migratory experience, territorial disputes and war contexts, in order to expose and qualify the emergence and evolution of corridos tumbados, and, above all, their impact on the social fabric. I problematized some implications of the prohibitionism of this musical expression, such as censorship in its creation and diffusion, demonstrating that the non-existence of corridos, in general, does not remedy patriarchal, racial, and class violence because these kinds of music only portray and frame the omissions and negligence of the State and point out the aggressions of the Modern-Colonial Gender System.

IN CONCLUSION
Like many other genres of popular music, reggaeton, metal, and corridos tumbados have included in some of their songs sexual and violent themes, mainly against women. Some extreme styles of metal have represented women as objects that are tortured, raped, and mutilated, even to the extent of describing, in some cases, sexual acts performed on a dead body, which means these songs allude to femicide and necrophilia. The question is: Is it necessary for a given music genre to deal with lewd, crude, and brutal themes? If that is the case: Is censoring this music genres an alternative to fighting against gender-based violence? As musical expressions: Do they remain only in the song, or can they impact the people who consume the music?

While music has poured hate speeches, it has also built bridges of dialogue and a network of interconnections where enthusiastic and interested people have established discussions and shared knowledge beyond territorial and ideological borders, as was the case of the cycle Urban Music and Women. It is important to develop interconnected analyses between different geographical regions on the gender and intersectional perspective in urban music because this allows us to broaden the research perspective, learn about new sources that enrich theoretical and methodological frameworks, and, above all, keep up to date with new reflections that the feminist and gender perspectives can provide for analyzing urban music and expressions.

Being able to question these music genres, the understanding of their aesthetic stakes, and the analysis from diverse feminist currents, leads to questioning other issues, such as the responsibility in musical consumption, the economic system that sustains the market and the music industry, the responsibility of the media in the formation of audiences, the capacity for entertainment, or the development of critical thinking of those who consume the products. This is the reason why UNAM-Tucson developed this cycle of conferences.

Feminisms before Reggaeton, Heavy Metal, and Corridos Tumbados

In the conference cycle Urban Music and Women the experts presented the relationship every music genre bears with gender-based violence, gender discrimination, the role these genres play, and the place of women within these musical universes. In the face of controversial genres, ethical dilemmas of cultural consumption arise, and spaces that allow us to conduct a more complex analysis of ideas, prejudices, expectations, and feminisms occur, as stated by Turena Souza.

During the round of questions and answers at this conference, gender perspective positioning on reggaeton was discussed. Can we cancel it individually, exercise an internal dialogue, and reflect on whether it is possible to demand that musicians be aware of the implications of their discourse and the influence exerted by the socialization of their music? The impact of regulation and censorship of a musical genre was also discussed.

Heavy metal, the topic of the second conference, contains messages explicitly reinforcing stereotypes that belittle and objectify women. Mass media has the power to provide musicians with a space to share their work, but without a gender perspective, musical expressions that neither reflect on the language they use nor approach their content critically end up being publicized. Thus, stereotypes are reinforced. Not only can genderbased violence be found in lyrics’ content but also in concert scenarios and the information shared by mass media. Gender perspective allows us to critically analyze and reflect on what is heard in any musical genre. Likewise, the intersectional approach enables us to identify how different forms of domination are articulated: socio-economic conditions, age, ethnicity, and sexual orientation, among others, like music’s relationship with a given group of listeners.

The third conference reflected on misogynist violence and the necropolitics of corridos tumbados. Corridos arouse as part of the oral tradition: they were initially anonymous narrative sung poems written in the first or third person, showing the current historical context. In the new genre of corrido tumbado, the narrated story may no longer have a connection to reality. In addition, the diverse roles women play—to the extent of women being protagonists, even in earlier narcocorridos—become, in this new genre, a sheer object of male desire.

DISCUSSION PANEL
“Does music have gender?” Turena Souza answered this question saying that music does have gender and that it is linked to political subjectivity; it is a way of reproducing stereotypes and expressions with a symbolic charge. Karen Ortiz agreed that the image of a musician reproduced given stereotypes and mentioned the existence of feminist musicology research on classical music that allows us to identify the barriers imposed on female musicians.

“Is censoring these genres an alternative to acting on gender-based violence?” Sofía Manzano said no to this question; she stated that music is not responsible for educating; it has social and cultural influence, but banning it is not the solution. Turena Souza agreed: prohibitionism does not work, but neither does hearing music without judgment. It is a complex reflection that is torn between two dangerous extremes: censorship and the legitimization of violence. According to Karen Ortiz, musical genres are part of education; she expressed that musicians on stage should assume the responsibility that comes with the place they occupy and the size of the audience that listens to them. One way out of receiving this type of education through music may be to stop consuming the production of a particular genre or musician.

Adriana Núñez Puertos studies International Relations in UNAM’s Faculty of Higher Studies at Acatlán. She is an intern at DGECI, in the internationalization promotion program.


Rita Mariana Oznaya Angeles holds a bachelor’s degree in Intercultural Development and Management with a specialization in Social Mediation from UNAM’s Faculty of Philosophy and Literature. She is currently the co-coordinator of the Seminar of Studies on Heavy Metal (UNAM), and of the Continuing Education Program “Anthropology of Music: contexts, theoretical and methodological frameworks for the study of rock cultures and urban music” (UNAM). She participates in the conduction of the radio show Amazonas de radio (Reactor 105 FM), where she interviews women working in the music industry. She organized and moderated the conference cycle Urban Music and Women for UNAMTucson.

Sofía Manzano (@_sad_morrita_ on Instagram) is a sound and visual artist. She studied Visual Arts at UNAM’s Faculty of Arts and Design. She has participated in spaces dedicated to the study and understanding of listening and to sound studies. She uses various disciplines such as sound art, analog photography, silkscreen printing, and text writing in her artistic practice.

Karen Ortiz Cuchivague (@paroxishistericapodcast on Instagram) studied the Social Work program and the Master’s Degree in education at the National University of Colombia. She created Paroxis Histérica, an independent and self-managed Colombian podcast that aims to spread the vital legacy that women artists have contributed to rock ’n’ roll, punk, and extreme metal.

Turena Souza Torres holds a bachelor’s degree in Intercultural Development and Management from UNAM’s Faculty of Philosophy and Literature. Her dissertation dealt with the relationship between music, political consciousness, and feminism among women in the university. Her research areas include topics that range from popular music, industries, and cultural consumption to Mexican cultural heritage, human rights, feminisms, and interculturality.


Playlist
Reggaetón:

Plan B, “Fanática sensual”: https://www.youtube.com/watch?v=l9sqdaEpSPM
vs.
Chicos y Mendez feat. @FlaviaCoelhoMusic, “Reggaetón Feminista”: https://www.youtube.com/watch?v=It0swFxjdes

Nuevos corridos:
El Komander, “El Taquicardio”: https://www.youtube.com/watch?v=OeqfHIKk3G8
vs.
Ivonne Galaz, “Empoderada”: https://www.youtube.com/watch?v=-xb1g3R0Znw

Mujeres y metal:
Paroxis Histérica, podcast: https://open.spotify.com/show/3gp4JqjqkBZYlL1sCxcztV
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